Jurist on Khula Process in Pakistan:
If you wish to know the view of jurists on the Khula process in Pakistan or the divorce certificate from the union council, you may contact Jamila Law Associates. In this wassail, the wife of Thabit is identified as Zaynab bint Abd Allah be. Ubayy b. Salul. Al-Daraqutni recounts on the basis of Abu al-Zubayr that when Zaynab approached the Prophet and expressed her displeasure with Thabit, the Prophet asked, “Will you return his garden that he has given you?” She replied, “Yes, and even more.” The Prophet then said, “No more, but only his garden.” She replied, “Yes.” The Prophet took his garden to him (Thabit) as well as divorced her ( fa akhadhaha lahu wa khala sabilaha). The news was reported to Thabit B. Qays, who said, “I accept the decision of the Messenger of Allah; peace be on him.” Ibn al Qayyim states that al-Daraqutni declared the chain or narrators of the wassail as genuine ( sahih).
In this hadith, the following guidelines are enunciated. In the first place, the judge on khula process in Pakistan or divorce certificate from the union council is able to decide the case in the absence of the husband. In the second instance, if the judge believes in the worthiness of the case, the judge can pronounce the khula without consulting the husband.
In addition, he can accept his mahr on behalf of the husband. Therefore, it can safely be claimed that the hadith texts interpret the Qur’anic requirement of the word khula in a way that the wife can seek separation from the court in khula process in Pakistan or a divorce certificate from the union council and, after renunciation her rights in the the financial realm, get the khula directly from the court without having to obtain the consent from her spouse. While the Prophet has not assigned a decisive position for the spouse in the context of Habiba’s khula, the classical jurists have agreed that the agreement to the consent of the spouse is required to allow the khula to be effective.
Divorce Certificate from Union Council:
As per khula process in Pakistan or divorce certificate from union council according to a Hanafi Jurist, exegete, and jurist, al-Jassas, the procedure in which the prophet asked Habiba as well as her husband to consider returning mahr and accepting the mahr as a response is sufficient evidence to establish that the husband plays an important role to play in the process of divorce.
In other words, it is possible that the Messenger of Allah could have declared the khula without consulting concerning mahr and ignored Thabit completely; however, he chose not to do that. So, the majority of jurists are of an interpretation different from what the Qur’an, as well as hadith literature’s obvious meanings, suggest regarding marriage consent to a case of khula process in Pakistan or divorce certificate from union council. It is clear there is a possibility that Qur’anic verses are clarified by the story about Habiba, and the ruling by the prophet is precedent and the primary source for the word khula.
Arabi discusses this issue and claims that the Qur’anic concept regarding the iftadat bihi does allows for consensual agreements between the couple, but the Prophet’s Sunna clarifies that it is possible to pronounce the word “khula” without seeking the husband’s approval in exchange for the wife’s forfeiture of her dower rights and the alimony in khula process in Pakistan or divorce certificate from union council.